๐ ๐๐ฎ๐ฆ๐ฆ๐๐ซ๐ฒ ๐จ๐ ๐๐ก๐๐ ๐๐ฏ๐๐ ๐๐ข๐ญ๐ ๐๐ก๐๐ฉ๐ญ๐๐ซ ๐ ๐ข๐ง ๐ฌ๐ข๐ฆ๐ฉ๐ฅ๐๐ซ ๐ญ๐๐ซ๐ฆ๐ฌ:
๐๐ฉ๐ข๐ฑ๐ต๐ฆ๐ณ 5: ๐๐ข๐ณ๐ฎ ๐๐ข๐ฏ๐บฤ๐ด ๐ ๐ฐ๐จ
In this chapter, Shree Krishna compares two paths: the path of renunciation of actions (karm sanyฤs yog) and the path of work in devotion (karm yog).
โ He explains that both paths lead to the same destination, but renunciation is challenging and suited for those with pure minds.
โ Karm yogis, with purified minds, perform their duties without attachment to the results. They offer their actions to God and remain untouched by sin, much like a lotus leaf on water. They understand the soul resides in the body. Thus, they don't see themselves as the doers or enjoyers of actions. They view all beings with equality, whether a Brahmin, a cow, an elephant, a dog. Their vision reflects godly qualities, and they find bliss within, not from external pleasures.
โ Shri Krishna also explains the path of renunciation (karm sanyฤs yog). Those on this path control their mind, intellect, and senses through austerities. By detaching from external pleasures and dedicating themselves to God in their practices, they attain lasting peace, free from fear, desire, and anger.
๐ช๐๐๐๐๐๐๐๐๐:
In this chapter, Arjuna seeks clarification from Sri Krishna regarding the concepts of Karm Sanyฤs (renunciation of action) and Karm Yog (the yoga of action). In response, Sri Krishna explains that those who practice Karm Yog have a purified intellect and do not harbor desires or hatred toward anything.
โ๏น๏น๐๐๐ฒ ๐๐ข๐ ๐ก๐ฅ๐ข๐ ๐ก๐ญ๐ฌ:
1-6: Introduction to Sankhyayoga and the concept of selfless action.
7-12: Characteristics of Sankhyayogis and Niแนฃkฤma Karmayogis, along with their virtues.
13-26: Explanation of Jรฑฤnayoga, the Yoga of Knowledge.
27-29: Description of Dhyanayoga, meditation, combined with devotion.
โโโโโเผบโเผปโโโโโ
Jai Shree Krishna! ๐
I am trying to understand the subtle difference between nature and the Divine. 'All actions, all works, all karma belong to nature, not the Divine". Did God not create Karmic Law, that belonging to nature? Than if not, who did?